Allusions to henotheism and monotheism in cicero&#039;s book II of the nature of the gods.

Gamlath, Isha

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Allusions to henotheism and monotheism in cicero's book II of the nature of the gods.
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A la luz de una profunda exégesis de la teología ontológica estoica, el libro II de&nbsp;Sobre la naturaleza de los dioses&nbsp;de Cicerón, constituye una investigación de la naturaleza de lo divino en términos de su existencia, sus funciones, y las bendiciones que confiere sobre la humanidad. Permite una comprensión sustancial de la tesis más amplia de una justificación teórica de la esencia de lo divino, conceptualizada en la forma de un ser supremo divino, el principio que gobierna un cosmos articulado de manera divina, al igual que una serie de arquetipos subsidiarios que emanan su iluminación eterna y simultáneamente. A pesar de la dificultad para detectar la extensión y los grados de los asuntos clave relacionados con... Ver más

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Discusiones Filosóficas

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0124-6127

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2462-9596

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Gamlath, Isha

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UNIVERSIDAD DE CALDAS

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2009-01-01

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Discusiones Filosóficas - 2009

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spelling	Allusions to henotheism and monotheism in cicero's book II of the nature of the gods. Alusiones al henoteismo y el monoteísmo en el libro II de Sobre la Naturaleza de los dioses de Cicerón. A la luz de una profunda exégesis de la teología ontológica estoica, el libro II de&nbsp;Sobre la naturaleza de los dioses&nbsp;de Cicerón, constituye una investigación de la naturaleza de lo divino en términos de su existencia, sus funciones, y las bendiciones que confiere sobre la humanidad. Permite una comprensión sustancial de la tesis más amplia de una justificación teórica de la esencia de lo divino, conceptualizada en la forma de un ser supremo divino, el principio que gobierna un cosmos articulado de manera divina, al igual que una serie de arquetipos subsidiarios que emanan su iluminación eterna y simultáneamente. A pesar de la dificultad para detectar la extensión y los grados de los asuntos clave relacionados con los criterios de una verdad teológica en Cicerón i.e. la derivación de conceptos platónicos, la influencia de las modificaciones ortodoxas de los estoicos tardíos y los precursores del neo-estoicismo, Posidonio y su defensa metodológica que confirma las doctrinas estoicas en las que sobreviven alusiones a los conceptos religiosos acuñados apenas en el siglo XVII AD como henoteismo y monoteísmo, este artículo explora los grados de reflexión de estos conceptos religiosos postulados en el marco teórico del libro II de&nbsp;Sobre la Naturaleza de los dioses&nbsp;(2. 1-3-2.167-168) al igual que su conceptualización teológica de lo divino. In the light of a profound exegesis of Stoic ontological theology book II of Cicero's&nbsp;The Nature of the Gods&nbsp;is an inquiry into the nature of the divine in terms of its existence, functions and blessings conferred upon humankind. It provides substantial insight into his wider thesis of a theoretical justification of the essence of the divine conceptualized in the form of a Supreme Divine Being, the governing principle in a divinely articulated cosmos, as well as a host of subsidiary archetypes who eternally and simultaneously emanate its illumination. Despite the difficulty in detecting the extent and degrees of key issues related to Cicero's criteria of a theological truth, i.e. derivation of Platonic concepts, the influence of orthodox modifications of later Stoics and precursor of Neo Stoicism, Poseidonius and his methodological defense confirming Stoic doctrines there survives allusions to religious concepts coined not before the 17th century CE such as henotheism and monotheism. This paper explores the degrees of reflection of these religious concepts postulated within the theoretical framework of book II of&nbsp;The Nature of the Gods&nbsp;(2. 1-3-2.167-168) as well as his theological conceptualization of the divine. Gamlath, Isha Cicerón henoteísmo monoteísmo lo divino posidonio verdad teológica Cicero henotheism monotheism Poseidonius the divine theological truth - 10 14 Núm. 14 , Año 2009 : Enero - Junio Artículo de revista Journal article 2009-01-01T00:00:00Z 2009-01-01T00:00:00Z 2009-01-01 application/pdf Universidad de Caldas Discusiones Filosóficas 0124-6127 2462-9596 https://revistasojs.ucaldas.edu.co/index.php/discusionesfilosoficas/article/view/695 https://revistasojs.ucaldas.edu.co/index.php/discusionesfilosoficas/article/view/695 eng https://creativecommons.org/licenses/by-nc-sa/4.0/ Discusiones Filosóficas - 2009 27 42 ASSMAN, J. (1978). Map is not territory. Leiden: Brill. ________. (2004). "Monotheism and Polytheism". In: JOHNSTON, S.L. (Ed). Religions of the ancient world. Cambridge: The Belknap Press of Harvard University Press. ATHANASSIADI, P. (1993) "Dreams, theurgy and freelance divination: the testimony of Iamblichus". In: Journal of Roman Studies No. 83. London: Society for the Promotion of Roman Studies. ATHANASSIADI, P. & FREDE, M. (1999). Pagan monotheim in late Antiquity. Oxford: University Press. AUGUSTINE. (1984). City of God. Bettenson, H. (Tr). United Kingdom: Bungay and Suffolk. BARNES, T. (2001). "Monothestis all?" In: Phoenix. 55: 1-2. Toronto: Cassical Association of Canada. BARTON, T. (1994). Ancient Astrology. London and New York: Routledge. BETEGH, G. (2003). "Cosmological ethics in the Timaeus and early stoicism". In: Oxford studies in ancient philosophy. Vol. XXIV. Oxford: University Press. CICERO. (1923). De Divinatione. Falcon, N. A. (Tr). Cambridge: University Press. ________. (1928). Republic. Keyes, C. A. (Tr). New York: Harvard University Press. ________. (1928). Laws. Keyes, C. A. (Tr). New York: Harvard University Press. ________. (1971). "Dream of Scipio". In: On the good life. Rieu, V. (Tr). London: Penguin Books Ltd. ________. (1971). "De officiis". In: On the good life. Grant, M. (Tr). Bucks' Ltd. ________. (1972). The Nature of the Gods. Horace, C. & McGregor, P. (Trs). United Kingdom: Hazell Watson and Viney. CORNELIEUS, G. (2003). Moment of astrology: origin in divination. London: Penguin Books Ltd. FOWDEN, G. (1991). "Constantine's porphyry column: the earliest literary allusion". In: Journal of Roman studies. London: Society for the Promotion of Roman Studies. GAMLATH, I. (2007). Reception and the receptive in Iamblichus On the mysteries. India: Divyadan. GAMLATH, I. & ADDEY, C. (2007). (forthcoming) "Daimones, divination and polytheism in Plutarch's moralia". Paper presented at the Theology and Religious Studies Postgraduate Day Conference. England: University of Bristol. GLADIGOW, B. (1993). Polytheism. Stuttgart, Berlin, Koln. HAHN, D. (1977). The origins of Stoic cosmology. Ohio: Ohio State University Press. IAMBLICHUS. (2007). On the mysteries. Clarke, E. C. & Dillon J. M. (Trs). Atlanta: Hershbell. MAAS, M. (2000). Readings in late antiquity: a sourcebook. New York: Harvard University Press. MACDONALD, N. (2004). "The origin of monotheism in early Jewish and Christian monotheism". In: STUCKEN BRUCK, L. & NORTH, W. (Eds). Early Jewish and Chritian monotheism. London: T&T Clark International. [ Links ] MAY, J. (2006). "Cicero". In: Classical Review. 56: 2. London: The Classical Association. MAZUN, Z. (2004). "Unio magica II Plotinus, theurgy and the question of ritual". In: Dionysos 22. Canada. PORPHYRY. (1965). On the abstinence of animal food. Taylor, T. (Tr). London: Centaur Press. POWEL, J. & PATTERSON, J. (2004). Cicero the advocate. Oxford: University Press. PLATO. (1995). Dialogues of Plato. Jowett, J. (Tr). New York: Clarendon University Press. PLOTINUS. (1965). Enneads. Taylor, T. (Tr). London. PLUTARCH. (2003). On the decline of oracles. Babbit, F. C. (Tr). London: Harvard University Press. SHAW, G. (1999). "Eros and arithmos: Pythagorean theurgy". In: Oxford Studies in Ancient Philosophy No. 19. Oxford: University Press. SHEPPARD, A. (1993). "Iamblichus on Inspiration: De Mysteries, 3.4-8". In: BLUEMENTHAL, H. J. & CLARK, E. G. (Eds). The Divine Iamblichus: Pilosophers and man of gods. London: Bristol Classical Press. STARK, R. (2001). One True God: Historical consequences of monotheism, New Jersey: Princeton University Press. STROUMSA, G. (1990). "Shaping the person in early Christian thought". In: Barbarian philosophy. The religious revolution of early christianity. Tübingen: Mohr Siebeck. VERSNEL, H. (1990). Inconsistencies in Greek and Roman religion Vol. I. Leiden: Brill. VOSS, A. (2000). "Astrology of Marsilio Ficino: divination or science?" In: Culture and Cosmos. 4: 2. Bristol: Sophia Centre for the Study of Cultural Astronomy and Astrology. ________. (2007). "Power of melancholy humour". In: Essay on astrology and divination. Cambridge: Scholars Press. WALRAFF, M. (2003). Pagan monothism in late antiquity: remarks on a recent publication. Italy: Mediterrane Antico. https://revistasojs.ucaldas.edu.co/index.php/discusionesfilosoficas/article/download/695/618 info:eu-repo/semantics/article http://purl.org/coar/resource_type/c_6501 info:eu-repo/semantics/publishedVersion http://purl.org/coar/version/c_970fb48d4fbd8a85 info:eu-repo/semantics/openAccess http://purl.org/coar/access_right/c_abf2 Text Publication
institution	UNIVERSIDAD DE CALDAS
thumbnail	https://nuevo.metarevistas.org/UNIVERSIDADDECALDAS/logo.png
country_str	Colombia
collection	Discusiones Filosóficas
title	Allusions to henotheism and monotheism in cicero's book II of the nature of the gods.
spellingShingle	Allusions to henotheism and monotheism in cicero's book II of the nature of the gods. Gamlath, Isha Cicerón henoteísmo monoteísmo lo divino posidonio verdad teológica Cicero henotheism monotheism Poseidonius the divine theological truth
title_short	Allusions to henotheism and monotheism in cicero's book II of the nature of the gods.
title_full	Allusions to henotheism and monotheism in cicero's book II of the nature of the gods.
title_fullStr	Allusions to henotheism and monotheism in cicero's book II of the nature of the gods.
title_full_unstemmed	Allusions to henotheism and monotheism in cicero's book II of the nature of the gods.
title_sort	allusions to henotheism and monotheism in cicero's book ii of the nature of the gods.
title_eng	Alusiones al henoteismo y el monoteísmo en el libro II de Sobre la Naturaleza de los dioses de Cicerón.
description	A la luz de una profunda exégesis de la teología ontológica estoica, el libro II de&nbsp;Sobre la naturaleza de los dioses&nbsp;de Cicerón, constituye una investigación de la naturaleza de lo divino en términos de su existencia, sus funciones, y las bendiciones que confiere sobre la humanidad. Permite una comprensión sustancial de la tesis más amplia de una justificación teórica de la esencia de lo divino, conceptualizada en la forma de un ser supremo divino, el principio que gobierna un cosmos articulado de manera divina, al igual que una serie de arquetipos subsidiarios que emanan su iluminación eterna y simultáneamente. A pesar de la dificultad para detectar la extensión y los grados de los asuntos clave relacionados con los criterios de una verdad teológica en Cicerón i.e. la derivación de conceptos platónicos, la influencia de las modificaciones ortodoxas de los estoicos tardíos y los precursores del neo-estoicismo, Posidonio y su defensa metodológica que confirma las doctrinas estoicas en las que sobreviven alusiones a los conceptos religiosos acuñados apenas en el siglo XVII AD como henoteismo y monoteísmo, este artículo explora los grados de reflexión de estos conceptos religiosos postulados en el marco teórico del libro II de&nbsp;Sobre la Naturaleza de los dioses&nbsp;(2. 1-3-2.167-168) al igual que su conceptualización teológica de lo divino.
description_eng	In the light of a profound exegesis of Stoic ontological theology book II of Cicero's&nbsp;The Nature of the Gods&nbsp;is an inquiry into the nature of the divine in terms of its existence, functions and blessings conferred upon humankind. It provides substantial insight into his wider thesis of a theoretical justification of the essence of the divine conceptualized in the form of a Supreme Divine Being, the governing principle in a divinely articulated cosmos, as well as a host of subsidiary archetypes who eternally and simultaneously emanate its illumination. Despite the difficulty in detecting the extent and degrees of key issues related to Cicero's criteria of a theological truth, i.e. derivation of Platonic concepts, the influence of orthodox modifications of later Stoics and precursor of Neo Stoicism, Poseidonius and his methodological defense confirming Stoic doctrines there survives allusions to religious concepts coined not before the 17th century CE such as henotheism and monotheism. This paper explores the degrees of reflection of these religious concepts postulated within the theoretical framework of book II of&nbsp;The Nature of the Gods&nbsp;(2. 1-3-2.167-168) as well as his theological conceptualization of the divine.
author	Gamlath, Isha
author_facet	Gamlath, Isha
topicspa_str_mv	Cicerón henoteísmo monoteísmo lo divino posidonio verdad teológica
topic	Cicerón henoteísmo monoteísmo lo divino posidonio verdad teológica Cicero henotheism monotheism Poseidonius the divine theological truth
topic_facet	Cicerón henoteísmo monoteísmo lo divino posidonio verdad teológica Cicero henotheism monotheism Poseidonius the divine theological truth
citationvolume	10
citationissue	14
citationedition	Núm. 14 , Año 2009 : Enero - Junio
publisher	Universidad de Caldas
ispartofjournal	Discusiones Filosóficas
source	https://revistasojs.ucaldas.edu.co/index.php/discusionesfilosoficas/article/view/695
language	eng
format	Article
rights	https://creativecommons.org/licenses/by-nc-sa/4.0/ Discusiones Filosóficas - 2009 info:eu-repo/semantics/openAccess http://purl.org/coar/access_right/c_abf2
references_eng	ASSMAN, J. (1978). Map is not territory. Leiden: Brill. ________. (2004). "Monotheism and Polytheism". In: JOHNSTON, S.L. (Ed). Religions of the ancient world. Cambridge: The Belknap Press of Harvard University Press. ATHANASSIADI, P. (1993) "Dreams, theurgy and freelance divination: the testimony of Iamblichus". In: Journal of Roman Studies No. 83. London: Society for the Promotion of Roman Studies. ATHANASSIADI, P. & FREDE, M. (1999). Pagan monotheim in late Antiquity. Oxford: University Press. AUGUSTINE. (1984). City of God. Bettenson, H. (Tr). United Kingdom: Bungay and Suffolk. BARNES, T. (2001). "Monothestis all?" In: Phoenix. 55: 1-2. Toronto: Cassical Association of Canada. BARTON, T. (1994). Ancient Astrology. London and New York: Routledge. BETEGH, G. (2003). "Cosmological ethics in the Timaeus and early stoicism". In: Oxford studies in ancient philosophy. Vol. XXIV. Oxford: University Press. CICERO. (1923). De Divinatione. Falcon, N. A. (Tr). Cambridge: University Press. ________. (1928). Republic. Keyes, C. A. (Tr). New York: Harvard University Press. ________. (1928). Laws. Keyes, C. A. (Tr). New York: Harvard University Press. ________. (1971). "Dream of Scipio". In: On the good life. Rieu, V. (Tr). London: Penguin Books Ltd. ________. (1971). "De officiis". In: On the good life. Grant, M. (Tr). Bucks' Ltd. ________. (1972). The Nature of the Gods. Horace, C. & McGregor, P. (Trs). United Kingdom: Hazell Watson and Viney. CORNELIEUS, G. (2003). Moment of astrology: origin in divination. London: Penguin Books Ltd. FOWDEN, G. (1991). "Constantine's porphyry column: the earliest literary allusion". In: Journal of Roman studies. London: Society for the Promotion of Roman Studies. GAMLATH, I. (2007). Reception and the receptive in Iamblichus On the mysteries. India: Divyadan. GAMLATH, I. & ADDEY, C. (2007). (forthcoming) "Daimones, divination and polytheism in Plutarch's moralia". Paper presented at the Theology and Religious Studies Postgraduate Day Conference. England: University of Bristol. GLADIGOW, B. (1993). Polytheism. Stuttgart, Berlin, Koln. HAHN, D. (1977). The origins of Stoic cosmology. Ohio: Ohio State University Press. IAMBLICHUS. (2007). On the mysteries. Clarke, E. C. & Dillon J. M. (Trs). Atlanta: Hershbell. MAAS, M. (2000). Readings in late antiquity: a sourcebook. New York: Harvard University Press. MACDONALD, N. (2004). "The origin of monotheism in early Jewish and Christian monotheism". In: STUCKEN BRUCK, L. & NORTH, W. (Eds). Early Jewish and Chritian monotheism. London: T&T Clark International. [ Links ] MAY, J. (2006). "Cicero". In: Classical Review. 56: 2. London: The Classical Association. MAZUN, Z. (2004). "Unio magica II Plotinus, theurgy and the question of ritual". In: Dionysos 22. Canada. PORPHYRY. (1965). On the abstinence of animal food. Taylor, T. (Tr). London: Centaur Press. POWEL, J. & PATTERSON, J. (2004). Cicero the advocate. Oxford: University Press. PLATO. (1995). Dialogues of Plato. Jowett, J. (Tr). New York: Clarendon University Press. PLOTINUS. (1965). Enneads. Taylor, T. (Tr). London. PLUTARCH. (2003). On the decline of oracles. Babbit, F. C. (Tr). London: Harvard University Press. SHAW, G. (1999). "Eros and arithmos: Pythagorean theurgy". In: Oxford Studies in Ancient Philosophy No. 19. Oxford: University Press. SHEPPARD, A. (1993). "Iamblichus on Inspiration: De Mysteries, 3.4-8". In: BLUEMENTHAL, H. J. & CLARK, E. G. (Eds). The Divine Iamblichus: Pilosophers and man of gods. London: Bristol Classical Press. STARK, R. (2001). One True God: Historical consequences of monotheism, New Jersey: Princeton University Press. STROUMSA, G. (1990). "Shaping the person in early Christian thought". In: Barbarian philosophy. The religious revolution of early christianity. Tübingen: Mohr Siebeck. VERSNEL, H. (1990). Inconsistencies in Greek and Roman religion Vol. I. Leiden: Brill. VOSS, A. (2000). "Astrology of Marsilio Ficino: divination or science?" In: Culture and Cosmos. 4: 2. Bristol: Sophia Centre for the Study of Cultural Astronomy and Astrology. ________. (2007). "Power of melancholy humour". In: Essay on astrology and divination. Cambridge: Scholars Press. WALRAFF, M. (2003). Pagan monothism in late antiquity: remarks on a recent publication. Italy: Mediterrane Antico.
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url	https://revistasojs.ucaldas.edu.co/index.php/discusionesfilosoficas/article/view/695
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Allusions to henotheism and monotheism in cicero's book II of the nature of the gods.
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