Degrees of unity in levels of motivation: desperate witches in apuleius&#039; golden ass and theurgists in iamblichus de mysteries

Gamlath, Isha

Titulo:

Degrees of unity in levels of motivation: desperate witches in apuleius' golden ass and theurgists in iamblichus de mysteries
.

Sumario:

Pese a la estricta contextualización de lo mágico como demoníaco en el tejido de la narrativa de&nbsp;El asno dorado&nbsp;de Apuleyo, una corriente que se ha descuidado en la academia moderna explora su legado pagano –retiene el alcance para una hipótesis factible en la forma de una coalición paradigmática entre su progenie inevitable, las brujas desesperadas al igual que una comunidad distinguida de taumaturgos, los teúrgos, cuya identidad en el discurso intelectual proporciona el ejemplo más fino de las formas politeistas de adivinación. En&nbsp;Sobre los misterios&nbsp;de Jamblico, se clarifica la representación de otra tipología de magia, la natural, que avala un notable paralelo en una premisa compartida... Ver más

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Revista:

Discusiones Filosóficas

ISSN:

0124-6127

EISSN:

2462-9596

Autores:

Gamlath, Isha

Editor:

UNIVERSIDAD DE CALDAS

Volumen:

Año de publicación:

2009-01-01

Pagina inicial:

195

Pagina final:

209

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Discusiones Filosóficas - 2010

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http://purl.org/coar/access_right/c_abf2

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spelling	Degrees of unity in levels of motivation: desperate witches in apuleius' golden ass and theurgists in iamblichus de mysteries Grados de unidad en los niveles de motivación: Brujas desesperadas en El asno dorado de Apuleyo y teúrgos en el Sobre los misterios de Jamblico. Pese a la estricta contextualización de lo mágico como demoníaco en el tejido de la narrativa de&nbsp;El asno dorado&nbsp;de Apuleyo, una corriente que se ha descuidado en la academia moderna explora su legado pagano –retiene el alcance para una hipótesis factible en la forma de una coalición paradigmática entre su progenie inevitable, las brujas desesperadas al igual que una comunidad distinguida de taumaturgos, los teúrgos, cuya identidad en el discurso intelectual proporciona el ejemplo más fino de las formas politeistas de adivinación. En&nbsp;Sobre los misterios&nbsp;de Jamblico, se clarifica la representación de otra tipología de magia, la natural, que avala un notable paralelo en una premisa compartida –los niveles de motivación. Deseo proponer, que en tanto arroja luz sobre una clasificación dual de la magia como demoníaca y natural, también refleja de manera fascinante los grados de unidad (aunque no sin reserva en ciertas áreas) entre las brujas desesperadas y los teúrgos en cuestión –las operaciones de los primeros a menudo sustentan sus planteamientos para ocultar el conocimiento y su potencial no es inferior a las preocupaciones elevadas de los segundos. Despite the strict contextualization of magic as demonic within the fabric of narrative in Aputeius'&nbsp;Golden Ass, a neglected current in modern academia its pagan legacy - retains scope for a feasible hypothesis in the form of a paradigmatic coalition between its inevitable progeny, desperate witches as well as a distinguished community of thaumataurgoi, the theurgist, whose identity in intellectual discourse, chiefly the finest possible exemplum of polytheistic forms of divination Iamblichus' De Mysteries, clarify their representation of another typology of magic, natural, endorsing a striking parallel in a shared premise - levels of motivation. I wish to propose, that in as much as it throws light on two fold classification of magic as demonic and natural it also fascinatingly reflects degrees of unity, though not without reserve in some areas, between the desperate witches and theurgists in question - the former whose operations often underpin their claims to occult knowledge and whose potential is no less inferior to the elevated concerns of the latter. Gamlath, Isha Apuleyo Jamblico brujas teúrgos magia Apuleius Iamblichus Witches theurgists magic - 11 16 Núm. 16 , Año 2010 : Enero - Junio Artículo de revista Journal article 2010-01-01T00:00:00Z 2010-01-01T00:00:00Z 2009-01-01 application/pdf Universidad de Caldas Discusiones Filosóficas 0124-6127 2462-9596 https://revistasojs.ucaldas.edu.co/index.php/discusionesfilosoficas/article/view/552 https://revistasojs.ucaldas.edu.co/index.php/discusionesfilosoficas/article/view/552 eng https://creativecommons.org/licenses/by-nc-sa/4.0/ Discusiones Filosóficas - 2010 195 209 ATHANASSIADI, Polymnia. (1993). Dreams, Theurgy and Freelance Divination: the testimony of Iamblichus. In: Journal of Roman Studies. vol. 83, no. 13. BOHN, R.K. (1973). The Isis Episode. In: Classical Journal, 1973. vol. 68, no. 3, p. 228-231. BRADLEY, K. Law. (1977). Magic and Culture in the ‘Apologia of Apuleius. In: Phoenix. vol. 51, no. 2, p. 203-223. BURTON, G. P. (1975). Proconsuls, Assizes and the Administration of Justice under the Empire. In: Journal of roman Studies. vol. 65, p. 92-106. CLARKE, E. C. (2003). Introduction of Iamblichus: On the Mysteries XCXVII. In: CLARKE, E.C., DILLON, J. and HERSHBELL, J.P. (Eds). On the Mysteries. USA: Society of Biblical Literature. CORNELIUS, J. (2003). Moment of Astrology. London: Bournemouth. DILLON, Jhon. (1973). Iamblichi Chalcidensis in Platonis Dialogo Commentarium Fragmenta. Leiden: Brill. ENNEADS FINNAMORE, J. (1993). Iamblichus on light and the transparent. In: BLUMENTHAL, H.J. and CLARK, E.G. (Eds). The Divine Iamblichus: Philosopher and Man of Gods, Bristol: Bristol Classical Press. FRANZ, Cumont. (1912). Astrology and Religion among the Greeks and the Roman. New York & London: G. P. Putnam’s sons. HERMEIAS. (1973). In: Phaedrus, Fragmenta. Leiden: Brill. HIJMANS, B.L. (1987). Apuleius Orator, Pro Se De Magi and Florida. In: Aufstieg und Niedergang der römischen Welt – ANRW. Vol. II IAMBLICHUS. (1989). On the Pythagorean Life, Trs. G. Clark. Ciudad: Editorial. ________. (2003). On the Mysteries. CLARKE, E. C., DILLON, J. M. and HERSHBELL, J. P. (Eds). USA: Society of Biblical Literature. JOHNSTON, S. L. (1990). Hecate Soteira: A Study of Hecate in the Chaldaean Oracles and related literature. Atlanta: Scholars Press. ________. (1992). Riders of the sky: Cavalier Gods and Theurgic Salvation. In: The 2nd century A.d. Classical Philology. vol. 87, no. 4, p. 303-321. JUSTICE SUMMERS, R.G. (1970). Roman Justice and Apuleius’ Metamorphoses. In: Transactions and Proceedings of the American Philological Association. vol. 101, p. 511-531. KINGSLEY, P. (2000). Introduction to the Hermetica: Approaching ancient Esoteric Tradition, Amsterdam: Brill. MAGIC NORWOOD, F. (1956). The Magic Pilgrimage of Apuleius. In: Phoenix. vol. 10, no. 1, p. 1-12. MORTLEY, Raoul. (1972). Apuleius and Platonic Theology. In: TAPA. vol. 93, no. 4, p. 584-590. O’ MEARA, Jhon. (1954). City of God. London: Longmans, Green. PROCLUS. (1933). Elements of Theology. E. R. Dodds, (Tr). Oxford: Clarendon Press. PRIESTHOOD RIVES, J. B. (1994). The Priesthood of Apuleius. In: TAPA. vol. 115, no. 2, p. 273-290. RAPPE, S. (2000). Reading Neoplatonism; Non-Discursive Texts of Plotinus, Proclus and Damascius, Cambridge: Cambridge University Press. RELIGION GRIFFITHS, J.G. (1960). The Flight of the Gods before Typhon: An Unrecognized Myth. In: Hermes. vol. 88, no. 3, p. 374-376. RIVES SAFFREY, H. D. (1971). Abammon, Pseudonyme de Jamblique. In: PALMER, R.B. and HAMMERTON KELLY, R. G. (Eds.). Philomathes: Studies and Essays in the Humanities in Memory of Philip Marlan. Ciudad: Editorial. SCHLAM, C. (1970). Platonica in the Metamorphoses of Apuleius. In: TAPA. vol. 101, p. 477-487. SHAW, G. (1995). Theurgy and the Soul: The Neoplatonism of Imablichus. Pennsylvania: Pennsylvania State University Press. SMITH, J. Z. (1978). Map is not Territory. Leiden: Brill. SMITH, W. (1972). The Narrative Voice in Apuleius’ Metamorphosis. In: TAPA. vol. 103, p. 513-534. TAMSYN, Barton. (1994). Ancient Astrology, London and New York: Routledge. TATUM, J. (1972). Apuleius and Metamorphosis. In: American Journal of Philology. vol. 93, no. 2, p. 306-313. WAINWRIGHT, W.J. (1981). Mysticism: A study of it’s Nature cognitive value and moral implications. Madison, Wisconsin: The University of Wisconsin Press. WALSH, P.G. (1970). The Roman Novel. Cambridge: Cambridge University Press. https://revistasojs.ucaldas.edu.co/index.php/discusionesfilosoficas/article/download/552/477 info:eu-repo/semantics/article http://purl.org/coar/resource_type/c_6501 info:eu-repo/semantics/publishedVersion http://purl.org/coar/version/c_970fb48d4fbd8a85 info:eu-repo/semantics/openAccess http://purl.org/coar/access_right/c_abf2 Text Publication
institution	UNIVERSIDAD DE CALDAS
thumbnail	https://nuevo.metarevistas.org/UNIVERSIDADDECALDAS/logo.png
country_str	Colombia
collection	Discusiones Filosóficas
title	Degrees of unity in levels of motivation: desperate witches in apuleius' golden ass and theurgists in iamblichus de mysteries
spellingShingle	Degrees of unity in levels of motivation: desperate witches in apuleius' golden ass and theurgists in iamblichus de mysteries Gamlath, Isha Apuleyo Jamblico brujas teúrgos magia Apuleius Iamblichus Witches theurgists magic
title_short	Degrees of unity in levels of motivation: desperate witches in apuleius' golden ass and theurgists in iamblichus de mysteries
title_full	Degrees of unity in levels of motivation: desperate witches in apuleius' golden ass and theurgists in iamblichus de mysteries
title_fullStr	Degrees of unity in levels of motivation: desperate witches in apuleius' golden ass and theurgists in iamblichus de mysteries
title_full_unstemmed	Degrees of unity in levels of motivation: desperate witches in apuleius' golden ass and theurgists in iamblichus de mysteries
title_sort	degrees of unity in levels of motivation: desperate witches in apuleius' golden ass and theurgists in iamblichus de mysteries
title_eng	Grados de unidad en los niveles de motivación: Brujas desesperadas en El asno dorado de Apuleyo y teúrgos en el Sobre los misterios de Jamblico.
description	Pese a la estricta contextualización de lo mágico como demoníaco en el tejido de la narrativa de&nbsp;El asno dorado&nbsp;de Apuleyo, una corriente que se ha descuidado en la academia moderna explora su legado pagano –retiene el alcance para una hipótesis factible en la forma de una coalición paradigmática entre su progenie inevitable, las brujas desesperadas al igual que una comunidad distinguida de taumaturgos, los teúrgos, cuya identidad en el discurso intelectual proporciona el ejemplo más fino de las formas politeistas de adivinación. En&nbsp;Sobre los misterios&nbsp;de Jamblico, se clarifica la representación de otra tipología de magia, la natural, que avala un notable paralelo en una premisa compartida –los niveles de motivación. Deseo proponer, que en tanto arroja luz sobre una clasificación dual de la magia como demoníaca y natural, también refleja de manera fascinante los grados de unidad (aunque no sin reserva en ciertas áreas) entre las brujas desesperadas y los teúrgos en cuestión –las operaciones de los primeros a menudo sustentan sus planteamientos para ocultar el conocimiento y su potencial no es inferior a las preocupaciones elevadas de los segundos.
description_eng	Despite the strict contextualization of magic as demonic within the fabric of narrative in Aputeius'&nbsp;Golden Ass, a neglected current in modern academia its pagan legacy - retains scope for a feasible hypothesis in the form of a paradigmatic coalition between its inevitable progeny, desperate witches as well as a distinguished community of thaumataurgoi, the theurgist, whose identity in intellectual discourse, chiefly the finest possible exemplum of polytheistic forms of divination Iamblichus' De Mysteries, clarify their representation of another typology of magic, natural, endorsing a striking parallel in a shared premise - levels of motivation. I wish to propose, that in as much as it throws light on two fold classification of magic as demonic and natural it also fascinatingly reflects degrees of unity, though not without reserve in some areas, between the desperate witches and theurgists in question - the former whose operations often underpin their claims to occult knowledge and whose potential is no less inferior to the elevated concerns of the latter.
author	Gamlath, Isha
author_facet	Gamlath, Isha
topicspa_str_mv	Apuleyo Jamblico brujas teúrgos magia
topic	Apuleyo Jamblico brujas teúrgos magia Apuleius Iamblichus Witches theurgists magic
topic_facet	Apuleyo Jamblico brujas teúrgos magia Apuleius Iamblichus Witches theurgists magic
citationvolume	11
citationissue	16
citationedition	Núm. 16 , Año 2010 : Enero - Junio
publisher	Universidad de Caldas
ispartofjournal	Discusiones Filosóficas
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language	eng
format	Article
rights	https://creativecommons.org/licenses/by-nc-sa/4.0/ Discusiones Filosóficas - 2010 info:eu-repo/semantics/openAccess http://purl.org/coar/access_right/c_abf2
references_eng	ATHANASSIADI, Polymnia. (1993). Dreams, Theurgy and Freelance Divination: the testimony of Iamblichus. In: Journal of Roman Studies. vol. 83, no. 13. BOHN, R.K. (1973). The Isis Episode. In: Classical Journal, 1973. vol. 68, no. 3, p. 228-231. BRADLEY, K. Law. (1977). Magic and Culture in the ‘Apologia of Apuleius. In: Phoenix. vol. 51, no. 2, p. 203-223. BURTON, G. P. (1975). Proconsuls, Assizes and the Administration of Justice under the Empire. In: Journal of roman Studies. vol. 65, p. 92-106. CLARKE, E. C. (2003). Introduction of Iamblichus: On the Mysteries XCXVII. In: CLARKE, E.C., DILLON, J. and HERSHBELL, J.P. (Eds). On the Mysteries. USA: Society of Biblical Literature. CORNELIUS, J. (2003). Moment of Astrology. London: Bournemouth. DILLON, Jhon. (1973). Iamblichi Chalcidensis in Platonis Dialogo Commentarium Fragmenta. Leiden: Brill. ENNEADS FINNAMORE, J. (1993). Iamblichus on light and the transparent. In: BLUMENTHAL, H.J. and CLARK, E.G. (Eds). The Divine Iamblichus: Philosopher and Man of Gods, Bristol: Bristol Classical Press. FRANZ, Cumont. (1912). Astrology and Religion among the Greeks and the Roman. New York & London: G. P. Putnam’s sons. HERMEIAS. (1973). In: Phaedrus, Fragmenta. Leiden: Brill. HIJMANS, B.L. (1987). Apuleius Orator, Pro Se De Magi and Florida. In: Aufstieg und Niedergang der römischen Welt – ANRW. Vol. II IAMBLICHUS. (1989). On the Pythagorean Life, Trs. G. Clark. Ciudad: Editorial. ________. (2003). On the Mysteries. CLARKE, E. C., DILLON, J. M. and HERSHBELL, J. P. (Eds). USA: Society of Biblical Literature. JOHNSTON, S. L. (1990). Hecate Soteira: A Study of Hecate in the Chaldaean Oracles and related literature. Atlanta: Scholars Press. ________. (1992). Riders of the sky: Cavalier Gods and Theurgic Salvation. In: The 2nd century A.d. Classical Philology. vol. 87, no. 4, p. 303-321. JUSTICE SUMMERS, R.G. (1970). Roman Justice and Apuleius’ Metamorphoses. In: Transactions and Proceedings of the American Philological Association. vol. 101, p. 511-531. KINGSLEY, P. (2000). Introduction to the Hermetica: Approaching ancient Esoteric Tradition, Amsterdam: Brill. MAGIC NORWOOD, F. (1956). The Magic Pilgrimage of Apuleius. In: Phoenix. vol. 10, no. 1, p. 1-12. MORTLEY, Raoul. (1972). Apuleius and Platonic Theology. In: TAPA. vol. 93, no. 4, p. 584-590. O’ MEARA, Jhon. (1954). City of God. London: Longmans, Green. PROCLUS. (1933). Elements of Theology. E. R. Dodds, (Tr). Oxford: Clarendon Press. PRIESTHOOD RIVES, J. B. (1994). The Priesthood of Apuleius. In: TAPA. vol. 115, no. 2, p. 273-290. RAPPE, S. (2000). Reading Neoplatonism; Non-Discursive Texts of Plotinus, Proclus and Damascius, Cambridge: Cambridge University Press. RELIGION GRIFFITHS, J.G. (1960). The Flight of the Gods before Typhon: An Unrecognized Myth. In: Hermes. vol. 88, no. 3, p. 374-376. RIVES SAFFREY, H. D. (1971). Abammon, Pseudonyme de Jamblique. In: PALMER, R.B. and HAMMERTON KELLY, R. G. (Eds.). Philomathes: Studies and Essays in the Humanities in Memory of Philip Marlan. Ciudad: Editorial. SCHLAM, C. (1970). Platonica in the Metamorphoses of Apuleius. In: TAPA. vol. 101, p. 477-487. SHAW, G. (1995). Theurgy and the Soul: The Neoplatonism of Imablichus. Pennsylvania: Pennsylvania State University Press. SMITH, J. Z. (1978). Map is not Territory. Leiden: Brill. SMITH, W. (1972). The Narrative Voice in Apuleius’ Metamorphosis. In: TAPA. vol. 103, p. 513-534. TAMSYN, Barton. (1994). Ancient Astrology, London and New York: Routledge. TATUM, J. (1972). Apuleius and Metamorphosis. In: American Journal of Philology. vol. 93, no. 2, p. 306-313. WAINWRIGHT, W.J. (1981). Mysticism: A study of it’s Nature cognitive value and moral implications. Madison, Wisconsin: The University of Wisconsin Press. WALSH, P.G. (1970). The Roman Novel. Cambridge: Cambridge University Press.
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Degrees of unity in levels of motivation: desperate witches in apuleius' golden ass and theurgists in iamblichus de mysteries
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