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Love Thy AI?: An Essay on the Influences of the Christian and Confucian Ontologies on Creativity, Technology and Media Art
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This paper examines the anthropocentric orientation and critical view of technology as traced within the theological doctrine of Christianity, vis-a-vis the anthropocosmic and enabling, but less critical perspective, established via Confucianism. It then examines how these distinct traditional worldviews are amplified in the popular media of our contemporary milieu, that can then influence the development and reception of Artificial Intelligence today in different geographical locations. Through this comparison, this paper invites readers to locate invisible influences that constrict our a-priori assumptions by exploring and articulating previously occluded cultural perspectives within the context of media art. Thereafter, the arena of new... Ver más

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spelling Love Thy AI?: An Essay on the Influences of the Christian and Confucian Ontologies on Creativity, Technology and Media Art
Christianity
La Tadeo Dearte
Universidad de Bogotá Jorge Tadeo Lozano
Artículo de revista
Núm. 12 , Año 2023 : Diseño+Arte+Ciencia
12
9
Technology
Creativity
New media art
Human and non-human beings
Human-Technology relationship
Ontology
Confucianism
art
Park , Lisa SoYoung
Artificial Intelligence
This paper examines the anthropocentric orientation and critical view of technology as traced within the theological doctrine of Christianity, vis-a-vis the anthropocosmic and enabling, but less critical perspective, established via Confucianism. It then examines how these distinct traditional worldviews are amplified in the popular media of our contemporary milieu, that can then influence the development and reception of Artificial Intelligence today in different geographical locations. Through this comparison, this paper invites readers to locate invisible influences that constrict our a-priori assumptions by exploring and articulating previously occluded cultural perspectives within the context of media art. Thereafter, the arena of new media art is proposed as a conducive space and context upon which such inclinations can be observed, discussed, and experimented with, in view of collectively expanding and diversifying theories and discourses in the mainstream media art-world. 
Text
Domenico Quaranta. Media, new media, postmedia. Milano: Postmedia Books, 2010. https://rhizome.org/editorial/2011/jan/12/the-postmedia-perspective/.
Eisenstadt, Shmuel Noah. “Multiple Modernities.” Daedalus 129, no. 1 (2000): 1-29. http://www.jstor.org/stable/20027613.
Fung, Yu-Lan. “Why China Has No Science–An Interpretation of the History and Consequences of Chinese Philosophy.” International Journal of Ethics 32, no. 3 (1922): 237-63, https://doi.org/10.1086/intejethi.32.3.2377487
Garcia, David and Geert Lovink, “The ABC of Tactical Media,” Nettime mailing list archives, May 16, 1997, https://www.nettime.org/Lists-Archives/nettime-l-9705/msg00096.html.
Harvey, Graham. Animism: Respecting the Living World. New York: Columbia University Press, 2006.
Heidegger, Martin. The Question Concerning Technology, and Other Essays, vol. 12. Harper & Row, 1977.
Hui, Yuk. Art and Cosmotechnics. University of Minnesota Press, 2021. https://doi.org/10.5749/j.ctv1qgnq42.
Hui, Yuk. “Cosmotechnics as Cosmopolitics.” E-Flux 86 (November 2017), https://doi.org/10.5749/j.ctv1qgnq42
Hui, Yuk. The Question Concerning Technology in China: An Essay in Cosmotechnics. Falmouth: Urbanomic, 2016.
Hui, Yuk and Andreas Broeckmann, eds. 30 Years after Les Immatériaux: Art, Science and Theory. Lüneburg: meson press, 2015.
Kim, Yong-ok and Jung-Kyu Kim. The Great Equal Society: Confucianism, China and the 21st Century. New Jersey: World Scientific, 2014. https://doi.org/10.1142/8792
Li, Chenyang. “Confucian Perspectives,” in Encyclopedia of Science, Technology, and Ethics, ed. Carl Mitcham, vol. 1. Detroit, MI: Macmillan Reference USA, 2005.
Ni, Peimin. Confucius: The Man and the Way of Gongfu. Lanham: Rowman & Littlefield, 2016.
MacDonald, Keza. “Being Human: How Realistic Do We Want Robots to Be?,” The Guardian, June 27, 2018. https://www.theguardian.com/technology/2018/jun/27/being-human-realistic-robots-google-assistant-androids.
Schuurman, Derek C. “Artificial Intelligence: Discerning a Christian Response”. Perspectives on Science and Christian Faith. (2018)
Paracka Jr., Daniel J. “China’s Three Teachings and the Relationship of Heaven, Earth and Humanity,” Worldviews: Global Religions, Culture & Ecology 16, no. 1 (January 2012): 73-98. https://doi.org/10.1163/156853511X617803
Pop, Susa, Tanya Toft, Nerea Calvillo and Mark Wright. What Urban Media Art Can Do: Why When Where & How. Stuttgart: avedition, 2016.
Shum, Heung-yeung, Xiao-dong He, and Di Li. “From Eliza to XiaoIce: Challenges and Opportunities with Social Chatbots,” Frontiers of Information Technology & Electronic Engineering 19, no. 1 (January 2018): 10-26, https://doi.org/10.1631/FITEE.1700826.
http://purl.org/coar/access_right/c_abf2
info:eu-repo/semantics/openAccess
http://purl.org/coar/version/c_970fb48d4fbd8a85
Callicott, J. Baird and Roger T. Ames. Nature in Asian Traditions of Thought: Essays in Environmental Philosophy. SUNY Series in Philosophy and Biology. State University of New York Press, 1989.
info:eu-repo/semantics/publishedVersion
http://purl.org/coar/resource_type/c_6501
info:eu-repo/semantics/article
White, Lynn. “The Historical Roots of Our Ecologic Crisis.” Science, New Series 155, no. 3767 (1967): 1203-7. https://doi.org/10.1126/science.155.3767.1203
Tucker, Mary Evelyn. “The Relevance of Chinese Neo-Confucianism for the Reverence of Nature.” In Environmental Philosophy in Asian Traditions of Thought, ed. J. Baird Callicott and James McRae, 2014. https://doi.org/10.1515/9781438452029-010
Tu, Weiming. Confucian Thought: Selfhood as Creative Transformation, SUNY Series in Philosophy. Albany: State University of New York Press, 1985.
Calugareanu, Ilinca. “Meet Erica, the World’s Most Human-like Autonomous Android – Video.” The Guardian, accessed August 24, 2023, http://www.theguardian.com/technology/ng-interactive/2017/apr/07/meet-erica-the-worlds-most-autonomous-android-video.
Inglés
Brunner, Emmil. “Christianity and Civilization: Chapter 10 The Problem of Creativity.” The Gifford Lectures, 1948, https://www.giffordlectures.org/books/christianity-and-civilization-vol-1/x-problem-creativity.
Brook, Timothy. “Rethinking Syncretism: The Unity of the Three Teachings and Their Joint Worship in Late-Imperial China.” Journal of Chinese Religions 21, no. 1 (January 1993): 13-44. https://doi.org/10.1179/073776993805307448
Este artículo examina la orientación antropocéntrica y la visión crítica de la tecnología tal como se trazan en la doctrina teológica del cristianismo, en comparación con la perspectiva antropocósmica y facilitadora –pero menos crítica– establecida a través del confucianismo. Luego examina cómo estas distintas visiones del mundo tradicionales son amplificadas por los medios de comunicación masiva de nuestro entorno contemporáneo, los cuales pueden influir en el desarrollo y la recepción de la inteligencia artificial hoy en día en diferentes ubicaciones geográficas. A través de esta comparación, este artículo invita a los lectores a localizar las influencias invisibles que restringen nuestras suposiciones a priori al explorar y articular perspectivas culturales previamente ocluidas dentro del contexto del arte de los medios. A partir de ahí, el ámbito del arte de los nuevos medios es propuesto como un espacio y contexto propicio en el que se pueden observar, discutir y experimentar tales inclinaciones, con vistas a expandir y diversificar colectivamente las teorías y los discursos en el mundo del arte de los medios dominantes.
Inteligencia artificial
Cristianismo
Confucianismo
Ontología
Relación humano-tecnología
Seres humanos y no humanos
Arte de nuevos medios
Creatividad
Tecnología
arte
Journal article
Publication
application/pdf
https://creativecommons.org/licenses/by-nc-sa/4.0
Bjork, Russell C. “Artificial Intelligence and the Soul.” Perspectives on Science and Christian Faith 60, no. 2 (2008): 95-102.
Bang, Seung Ho. “Thinking of Artificial Intelligence Cyborgization with a Biblical Perspective (Anthropology of the Old Testament).” European Journal of Science and Theology 10, no. 3 (2014): 15-26.
https://revistas.utadeo.edu.co/index.php/ltd/article/view/love-thy-ai-essay-influences-christian-confucian
Esta obra está bajo una licencia internacional Creative Commons Atribución-NoComercial-CompartirIgual 4.0.
¿Amas tu IA?: Un ensayo sobre las influencias de la ontología cristiana y confuciana en la creatividad, la tecnología y el arte mediático.
La Tadeo Dearte - 2024
12
1
https://revistas.utadeo.edu.co/index.php/ltd/article/download/love-thy-ai-essay-influences-christian-confucian/2177
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2024-07-23
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collection La Tadeo Dearte
title Love Thy AI?: An Essay on the Influences of the Christian and Confucian Ontologies on Creativity, Technology and Media Art
spellingShingle Love Thy AI?: An Essay on the Influences of the Christian and Confucian Ontologies on Creativity, Technology and Media Art
Park , Lisa SoYoung
Christianity
Technology
Creativity
New media art
Human and non-human beings
Human-Technology relationship
Ontology
Confucianism
Artificial Intelligence
Inteligencia artificial
Cristianismo
Confucianismo
Ontología
Relación humano-tecnología
Seres humanos y no humanos
Arte de nuevos medios
Creatividad
Tecnología
arte
title_short Love Thy AI?: An Essay on the Influences of the Christian and Confucian Ontologies on Creativity, Technology and Media Art
title_full Love Thy AI?: An Essay on the Influences of the Christian and Confucian Ontologies on Creativity, Technology and Media Art
title_fullStr Love Thy AI?: An Essay on the Influences of the Christian and Confucian Ontologies on Creativity, Technology and Media Art
title_full_unstemmed Love Thy AI?: An Essay on the Influences of the Christian and Confucian Ontologies on Creativity, Technology and Media Art
title_sort love thy ai?: an essay on the influences of the christian and confucian ontologies on creativity, technology and media art
title_eng ¿Amas tu IA?: Un ensayo sobre las influencias de la ontología cristiana y confuciana en la creatividad, la tecnología y el arte mediático.
description This paper examines the anthropocentric orientation and critical view of technology as traced within the theological doctrine of Christianity, vis-a-vis the anthropocosmic and enabling, but less critical perspective, established via Confucianism. It then examines how these distinct traditional worldviews are amplified in the popular media of our contemporary milieu, that can then influence the development and reception of Artificial Intelligence today in different geographical locations. Through this comparison, this paper invites readers to locate invisible influences that constrict our a-priori assumptions by exploring and articulating previously occluded cultural perspectives within the context of media art. Thereafter, the arena of new media art is proposed as a conducive space and context upon which such inclinations can be observed, discussed, and experimented with, in view of collectively expanding and diversifying theories and discourses in the mainstream media art-world. 
description_eng Este artículo examina la orientación antropocéntrica y la visión crítica de la tecnología tal como se trazan en la doctrina teológica del cristianismo, en comparación con la perspectiva antropocósmica y facilitadora –pero menos crítica– establecida a través del confucianismo. Luego examina cómo estas distintas visiones del mundo tradicionales son amplificadas por los medios de comunicación masiva de nuestro entorno contemporáneo, los cuales pueden influir en el desarrollo y la recepción de la inteligencia artificial hoy en día en diferentes ubicaciones geográficas. A través de esta comparación, este artículo invita a los lectores a localizar las influencias invisibles que restringen nuestras suposiciones a priori al explorar y articular perspectivas culturales previamente ocluidas dentro del contexto del arte de los medios. A partir de ahí, el ámbito del arte de los nuevos medios es propuesto como un espacio y contexto propicio en el que se pueden observar, discutir y experimentar tales inclinaciones, con vistas a expandir y diversificar colectivamente las teorías y los discursos en el mundo del arte de los medios dominantes.
author Park , Lisa SoYoung
author_facet Park , Lisa SoYoung
topicspa_str_mv Christianity
Technology
Creativity
New media art
Human and non-human beings
Human-Technology relationship
Ontology
Confucianism
Artificial Intelligence
topic Christianity
Technology
Creativity
New media art
Human and non-human beings
Human-Technology relationship
Ontology
Confucianism
Artificial Intelligence
Inteligencia artificial
Cristianismo
Confucianismo
Ontología
Relación humano-tecnología
Seres humanos y no humanos
Arte de nuevos medios
Creatividad
Tecnología
arte
topic_facet Christianity
Technology
Creativity
New media art
Human and non-human beings
Human-Technology relationship
Ontology
Confucianism
Artificial Intelligence
Inteligencia artificial
Cristianismo
Confucianismo
Ontología
Relación humano-tecnología
Seres humanos y no humanos
Arte de nuevos medios
Creatividad
Tecnología
arte
citationvolume 9
citationissue 12
citationedition Núm. 12 , Año 2023 : Diseño+Arte+Ciencia
publisher Universidad de Bogotá Jorge Tadeo Lozano
ispartofjournal La Tadeo Dearte
source https://revistas.utadeo.edu.co/index.php/ltd/article/view/love-thy-ai-essay-influences-christian-confucian
language Inglés
format Article
rights http://purl.org/coar/access_right/c_abf2
info:eu-repo/semantics/openAccess
https://creativecommons.org/licenses/by-nc-sa/4.0
Esta obra está bajo una licencia internacional Creative Commons Atribución-NoComercial-CompartirIgual 4.0.
La Tadeo Dearte - 2024
references_eng Domenico Quaranta. Media, new media, postmedia. Milano: Postmedia Books, 2010. https://rhizome.org/editorial/2011/jan/12/the-postmedia-perspective/.
Eisenstadt, Shmuel Noah. “Multiple Modernities.” Daedalus 129, no. 1 (2000): 1-29. http://www.jstor.org/stable/20027613.
Fung, Yu-Lan. “Why China Has No Science–An Interpretation of the History and Consequences of Chinese Philosophy.” International Journal of Ethics 32, no. 3 (1922): 237-63, https://doi.org/10.1086/intejethi.32.3.2377487
Garcia, David and Geert Lovink, “The ABC of Tactical Media,” Nettime mailing list archives, May 16, 1997, https://www.nettime.org/Lists-Archives/nettime-l-9705/msg00096.html.
Harvey, Graham. Animism: Respecting the Living World. New York: Columbia University Press, 2006.
Heidegger, Martin. The Question Concerning Technology, and Other Essays, vol. 12. Harper & Row, 1977.
Hui, Yuk. Art and Cosmotechnics. University of Minnesota Press, 2021. https://doi.org/10.5749/j.ctv1qgnq42.
Hui, Yuk. “Cosmotechnics as Cosmopolitics.” E-Flux 86 (November 2017), https://doi.org/10.5749/j.ctv1qgnq42
Hui, Yuk. The Question Concerning Technology in China: An Essay in Cosmotechnics. Falmouth: Urbanomic, 2016.
Hui, Yuk and Andreas Broeckmann, eds. 30 Years after Les Immatériaux: Art, Science and Theory. Lüneburg: meson press, 2015.
Kim, Yong-ok and Jung-Kyu Kim. The Great Equal Society: Confucianism, China and the 21st Century. New Jersey: World Scientific, 2014. https://doi.org/10.1142/8792
Li, Chenyang. “Confucian Perspectives,” in Encyclopedia of Science, Technology, and Ethics, ed. Carl Mitcham, vol. 1. Detroit, MI: Macmillan Reference USA, 2005.
Ni, Peimin. Confucius: The Man and the Way of Gongfu. Lanham: Rowman & Littlefield, 2016.
MacDonald, Keza. “Being Human: How Realistic Do We Want Robots to Be?,” The Guardian, June 27, 2018. https://www.theguardian.com/technology/2018/jun/27/being-human-realistic-robots-google-assistant-androids.
Schuurman, Derek C. “Artificial Intelligence: Discerning a Christian Response”. Perspectives on Science and Christian Faith. (2018)
Paracka Jr., Daniel J. “China’s Three Teachings and the Relationship of Heaven, Earth and Humanity,” Worldviews: Global Religions, Culture & Ecology 16, no. 1 (January 2012): 73-98. https://doi.org/10.1163/156853511X617803
Pop, Susa, Tanya Toft, Nerea Calvillo and Mark Wright. What Urban Media Art Can Do: Why When Where & How. Stuttgart: avedition, 2016.
Shum, Heung-yeung, Xiao-dong He, and Di Li. “From Eliza to XiaoIce: Challenges and Opportunities with Social Chatbots,” Frontiers of Information Technology & Electronic Engineering 19, no. 1 (January 2018): 10-26, https://doi.org/10.1631/FITEE.1700826.
Callicott, J. Baird and Roger T. Ames. Nature in Asian Traditions of Thought: Essays in Environmental Philosophy. SUNY Series in Philosophy and Biology. State University of New York Press, 1989.
White, Lynn. “The Historical Roots of Our Ecologic Crisis.” Science, New Series 155, no. 3767 (1967): 1203-7. https://doi.org/10.1126/science.155.3767.1203
Tucker, Mary Evelyn. “The Relevance of Chinese Neo-Confucianism for the Reverence of Nature.” In Environmental Philosophy in Asian Traditions of Thought, ed. J. Baird Callicott and James McRae, 2014. https://doi.org/10.1515/9781438452029-010
Tu, Weiming. Confucian Thought: Selfhood as Creative Transformation, SUNY Series in Philosophy. Albany: State University of New York Press, 1985.
Calugareanu, Ilinca. “Meet Erica, the World’s Most Human-like Autonomous Android – Video.” The Guardian, accessed August 24, 2023, http://www.theguardian.com/technology/ng-interactive/2017/apr/07/meet-erica-the-worlds-most-autonomous-android-video.
Brunner, Emmil. “Christianity and Civilization: Chapter 10 The Problem of Creativity.” The Gifford Lectures, 1948, https://www.giffordlectures.org/books/christianity-and-civilization-vol-1/x-problem-creativity.
Brook, Timothy. “Rethinking Syncretism: The Unity of the Three Teachings and Their Joint Worship in Late-Imperial China.” Journal of Chinese Religions 21, no. 1 (January 1993): 13-44. https://doi.org/10.1179/073776993805307448
Bjork, Russell C. “Artificial Intelligence and the Soul.” Perspectives on Science and Christian Faith 60, no. 2 (2008): 95-102.
Bang, Seung Ho. “Thinking of Artificial Intelligence Cyborgization with a Biblical Perspective (Anthropology of the Old Testament).” European Journal of Science and Theology 10, no. 3 (2014): 15-26.
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